Verb Form V (Tafa''ul)
Recognize Form V as the reflexive of Form II and understand its meanings of self-directed action and gradual process.
Introduction
In L3.12 Verb Form II, you learned how doubling the middle letter creates causative and intensive meanings: عَلَّمَ (ʿallama) “he taught” comes from the root ع-ل-م and means “he caused to know.” Now you’ll discover how Arabic creates the REFLEXIVE counterpart — when someone teaches themselves.
Then Adam received from his Lord words, and He accepted his repentance
— Al-Baqarah 2:37
Look at تَلَقَّىٰ (talaqqā) “he received” — from root ل-ق-ي (l-q-y) meaning “meeting, encountering.” The verb has a تَ prefix at the beginning AND a doubled middle letter (inherited from Form II). This combination is Form V: تَ + Form II pattern = تَفَعَّلَ.
If Form II means “to make someone encounter something,” Form V means “to receive for oneself, to take in.” The تَ prefix turns the action reflexive — directed back at the doer.
In this lesson, you will:
- Recognize the Form V pattern (tafaʿʿala / تَفَعَّلَ) with تَ prefix + doubled middle letter
- Understand Form V’s three meanings: reflexive action, gradual process, and pretending
- Trace the Form I → Form II → Form V derivation chain
- Identify Form V verbs in Quranic verses
Connection to previous learning: Form V builds directly on Form II. Remember Form II’s doubled middle letter? Form V simply adds تَ prefix to that pattern: فَعَّلَ → تَفَعَّلَ. The تَ makes the Form II causative action turn inward on the subject.
Forward connection: Form V is paired with Form VI, which follows the exact same logic: تَ prefix + Form III = Form VI. Once you understand Form V, you’ll see the systematic pattern that runs through the entire derived verb system.
Understanding Form V
Plain English first: Form V takes Form II’s causative action and REVERSES the direction — instead of making someone else do something, the subject does it to THEMSELVES. Or it shows the action happening GRADUALLY over time. Form V is about internalized, self-directed, or gradual action.
Think of these English examples:
- “teach someone” → “learn” (teach yourself)
- “break something” → “break apart” (break by itself)
- “wash someone” → “perform ablution” (wash yourself ritually)
- “speak to someone” → “speak” (speak on your own initiative)
In English, we often use completely different words or add reflexive pronouns (“wash yourself”). In Arabic, you add one letter (تَ) to Form II, and the meaning shifts to reflexive or gradual.
The Form V pattern: تَفَعَّلَ (tafaʿʿala)
The template تَفَعَّلَ shows the Form V structure:
- تَ (ta) = REFLEXIVE PREFIX (the Form V marker)
- ف (fa) = position of the FIRST root letter
- عّ (ʿʿ) = position of the SECOND root letter — DOUBLED with shadda (inherited from Form II)
- ل (la) = position of the THIRD root letter
Visual pattern breakdown:
Root: ع-ل-م (ʿ-l-m) "knowledge"
Form I: عَلِمَ "he knew" (simple knowing)
↓
Form II: عَلَّمَ "he taught" (caused to know)
↓ + تَ prefix
Form V: تَعَلَّمَ "he learned" (taught himself = reflexive)
The shadda (ـّ) on the middle letter shows it came from Form II. The تَ prefix at the beginning makes it reflexive. Together they create Form V.
The Three Meanings of Form V
Form V expresses three related types of meaning transformation from Form II:
1. Reflexive — “do the Form II action to YOURSELF”
The most common Form V meaning. The causative action of Form II becomes self-directed.
| Root | Form II | Meaning | Form V | Meaning |
|---|---|---|---|---|
| ع-ل-م | عَلَّمَ | he taught (caused to know) | تَعَلَّمَ | he learned (taught himself) |
| و-ض-ء | وَضَّأَ | he washed (someone) | تَوَضَّأَ | he performed ablution (washed himself) |
| ك-ل-م | كَلَّمَ | he spoke to (someone) | تَكَلَّمَ | he spoke (initiated speech) |
| ذ-ك-ر | ذَكَّرَ | he reminded (someone) | تَذَكَّرَ | he remembered (reminded himself) |
2. Gradual process — “the action happens SLOWLY or BY ITSELF”
Form V can express gradual unfolding or natural process (especially with Form II intensives).
| Root | Form II | Meaning | Form V | Meaning |
|---|---|---|---|---|
| ن-ز-ل | نَزَّلَ | he sent down (caused descent) | تَنَزَّلَ | it descended gradually |
| ك-س-ر | كَسَّرَ | he shattered (broke intensely) | تَكَسَّرَ | it broke apart (by itself) |
| ف-ر-ق | فَرَّقَ | he separated (scattered) | تَفَرَّقَ | they dispersed (scattered gradually) |
| ق-د-م | قَدَّمَ | he presented (moved forward) | تَقَدَّمَ | he advanced (moved forward gradually) |
3. Pretending — “acting AS IF doing the action”
Less common, but Form V can mean pretending to have a quality.
| Root | Form II | Meaning | Form V | Meaning |
|---|---|---|---|---|
| م-ر-ض | مَرَّضَ | he made sick | تَمَرَّضَ | he pretended to be sick |
| غ-ف-ل | غَفَّلَ | he made heedless | تَغَفَّلَ | he pretended to be heedless |
| ن-و-م | نَوَّمَ | he put to sleep | تَنَوَّمَ | he pretended to be asleep |
| ص-ب-ر | صَبَّرَ | he made patient | تَصَبَّرَ | he forced himself to be patient |
Arabic Terminology
Form V — The fifth form (al-fiʿl al-khāmis / الْفِعْلُ الْخَامِسُ)
Form V is called الْفِعْلُ الْخَامِسُ (al-fiʿlu l-khāmisu) “the fifth form” in traditional Arabic grammar. Its verbal noun pattern is تَفَعُّلٌ (e.g., تَعَلُّمٌ taʿallumun “learning” from تَعَلَّمَ).
Reflexive action — Mutawaʿ (muṭāwaʿah / مُطَاوَعَةٌ)
The grammatical concept of “reflexive, responsive action” is called مُطَاوَعَةٌ (muṭāwaʿatun) — when the object of a transitive verb becomes the subject doing the action to itself.
Examples from the Quran
Let’s examine Form V verbs from Surah Al-Muzzammil and related passages to see the pattern in action.
Example 1: تَنَزَّلُ — “They descend gradually”
The angels and the Spirit descend therein by permission of their Lord for every matter
— Al-Qadr 97:4
Morphological analysis:
- تَنَزَّلُ (tanazzalu) — “they descend (gradually)”
- Root: ن-ز-ل (n-z-l) “descending”
- Pattern: تَفَعَّلُ (Form V present tense, third person plural)
- Form V markers: تَ prefix + shadda on ز
- Function: Present tense verb, indicative mood
- Derivation chain:
- Form I: نَزَلَ (nazala) “he descended” (simple motion down)
- Form II: نَزَّلَ (nazzala) “he sent down” (caused to descend)
- Form V: تَنَزَّلَ (tanazzala) “they descended gradually” (gradual descent)
- Meaning type: Gradual process — angels descending slowly, majestically throughout the night
Semantic comparison:
| Form | Verb | Pattern | Meaning | Semantic Focus |
|---|---|---|---|---|
| Form I | نَزَلَ | فَعَلَ | ”he descended” | Simple downward motion |
| Form II | نَزَّلَ | فَعَّلَ | ”he sent down” | Caused descent (revelation) |
| Form V | تَنَزَّلَ | تَفَعَّلَ | ”it descended gradually” | Gradual, majestic descent |
The Form V تَنَزَّلُ emphasizes the GRADUAL nature — the angels don’t just drop down, they descend slowly over the course of Laylat al-Qadr.
Example 2: تَذَكَّرُ — “You remember”
Indeed, this is a reminder, so whoever wills may take to his Lord a way
— Al-Muzzammil 73:19
While تَذْكِرَة (tadhkirah) is a Form II verbal noun meaning “reminder,” the related Form V verb is تَذَكَّرَ (tadhakkara) “he remembered.”
So remind, for you are only a reminder
— Al-Ghashiyah 88:21
Morphological analysis of Form V تَذَكَّرَ:
- تَذَكَّرَ (tadhakkara) — “he remembered”
- Root: ذ-ك-ر (dh-k-r) “remembering, mentioning”
- Pattern: تَفَعَّلَ (Form V past tense)
- Form V markers: تَ prefix + shadda on ك
- Derivation chain:
- Form I: ذَكَرَ (dhakara) “he mentioned” (simple mention)
- Form II: ذَكَّرَ (dhakkara) “he reminded” (caused to remember)
- Form V: تَذَكَّرَ (tadhakkara) “he remembered” (reminded himself — reflexive)
- Meaning type: Reflexive — when someone is reminded, they “remember” (they remind themselves internally)
The reflexive relationship: If I ذَكَّرَ (remind) you, then you تَذَكَّرَ (remember). Form II is the external action, Form V is the internal response.
Example 3: تَوَلَّىٰ — “He turned away”
No! Do not obey him. But prostrate and draw near [to Allah]
— Al-Alaq 96:19
A related Form V verb appears frequently:
But if they turn away, then say, 'Sufficient for me is Allah'
— At-Tawbah 9:129
Morphological analysis:
- تَوَلَّوْا (tawallaw) — “they turned away”
- Root: و-ل-ي (w-l-y) “turning, being close to”
- Pattern: تَفَعَّلُوا (Form V past tense, third person masculine plural)
- Form V markers: تَ prefix + doubled ل (shadda)
- Function: Past tense verb with plural subject
- Derivation chain:
- Form I: وَلِيَ (waliya) “he was near to, followed”
- Form II: وَلَّى (wallā) “he turned someone away, appointed”
- Form V: تَوَلَّى (tawallā) “he turned away” (turned himself away — reflexive)
- Meaning type: Reflexive — the subject turns themselves away (self-directed action)
Note on weak verbs: This verb comes from a weak root (ends in ي), so some vowels differ from the standard pattern, but the تَ prefix + doubled middle structure remains.
Example 4: تَقَدَّمَ — “He advanced”
The Day it comes no soul will speak except by His permission
— Hud 11:105
Morphological analysis:
- تَكَلَّمُ (takallimu) — “it speaks”
- Root: ك-ل-م (k-l-m) “speech, words”
- Pattern: تَفَعَّلُ (Form V present tense, third person feminine singular)
- Form V markers: تَ prefix + shadda on ل
- Function: Present tense verb in jussive mood (negative command context)
- Derivation chain:
- Form I: كَلَمَ (kalama) — rarely used in Form I
- Form II: كَلَّمَ (kallama) “he spoke to (someone)” (directed speech)
- Form V: تَكَلَّمَ (takallama) “he spoke” (initiated speech himself — reflexive)
- Meaning type: Reflexive — speaking on one’s own initiative (not spoken to, but speaking)
Semantic distinction: Form II كَلَّمَ means “to speak TO someone” (directed at another). Form V تَكَلَّمَ means “to speak” (self-initiated speech, not necessarily directed at anyone specific).
Form V Conjugation
Form V conjugates using the same suffix pattern as Forms I-IV. The تَ prefix and doubled middle letter remain throughout all conjugations.
Representative Past Tense Conjugation
We’ll show 8 representative persons to illustrate the pattern:
| Person | Arabic | Transliteration | Translation |
|---|---|---|---|
| هُوَ (he) | تَعَلَّمَ | taʿallama | he learned |
| هِيَ (she) | تَعَلَّمَتْ | taʿallamat | she learned |
| هُمْ (they m) | تَعَلَّمُوا | taʿallamū | they (m) learned |
| أَنْتَ (you m) | تَعَلَّمْتَ | taʿallamta | you (m) learned |
| أَنْتِ (you f) | تَعَلَّمْتِ | taʿallamti | you (f) learned |
| أَنَا (I) | تَعَلَّمْتُ | taʿallamtu | I learned |
| نَحْنُ (we) | تَعَلَّمْنَا | taʿallamnā | we learned |
| أَنْتُمْ (you pl) | تَعَلَّمْتُمْ | taʿallamtum | you (pl) learned |
Key observations:
- The stem تَعَلَّمْ remains constant — تَ prefix + doubled ل (shadda) never changes
- Suffixes are identical to Forms I-IV — same ـتَ، ـتِ، ـتُ، ـنَا، ـتُمْ pattern
- Conjugation pattern: تَعَلَّمْ + suffix
Present tense stem: يَتَفَعَّلُ pattern — notice TWO prefix letters:
- يَتَعَلَّمُ (yataʿallamu) “he learns” — يَ (present prefix) + تَ (Form V marker)
- تَتَعَلَّمُ (tataʿallamu) “she learns” — تَ (present prefix) + تَ (Form V marker)
- نَتَعَلَّمُ (nataʿallamu) “we learn” — نَ (present prefix) + تَ (Form V marker)
This is crucial: In present tense, Form V has TWO ت letters — the present tense prefix AND the Form V marker.
Note: Full conjugation (all 14 persons including dual) follows the same pattern. See L3.03 and L3.04 for complete suffix systems.
The Rule
Practice
Exercise 1: Given Form II عَلَّمَ 'he taught' (root ع-ل-م), what is Form V and what does it mean? Explain the semantic relationship.
Answer:
Form V: تَعَلَّمَ (taʿallama) — “he learned”
Pattern: تَفَعَّلَ (تَ prefix + doubled middle letter)
Semantic relationship: Reflexive
Form II عَلَّمَ means “he taught” — he CAUSED someone else to know (causative). Form V تَعَلَّمَ reverses the direction — he caused HIMSELF to know. Teaching yourself = learning.
The transformation:
- Form II: external causation (teacher → student)
- Form V: internal causation (person → themselves)
Derivation chain:
- Form I: عَلِمَ (ʿalima) “he knew” — simple state of knowledge
- Form II: عَلَّمَ (ʿallama) “he taught” — caused another to know
- Form V: تَعَلَّمَ (taʿallama) “he learned” — caused himself to know (reflexive)
Quranic usage: تَعَلَّمَ appears throughout the Quran in contexts of learning, acquiring knowledge, and studying. The reflexive meaning captures the active nature of learning — it’s not passive reception, it’s self-directed acquisition of knowledge.
Exercise 2: Identify which verbs are Form V. Explain your reasoning: (a) كَسَّرَ (kassara), (b) تَكَسَّرَ (takassara), (c) نَزَّلَ (nazzala), (d) تَنَزَّلَ (tanazzala)
Answer:
(a) كَسَّرَ (kassara) — ✗ NOT Form V
Root: ك-س-ر (k-s-r) “breaking”
Analysis:
- Shadda on middle letter س
- NO تَ prefix
- Pattern: فَعَّلَ (CaCCaCa) — Form II
- Meaning: “he shattered” (intensive breaking)
Conclusion: This is Form II, not Form V.
(b) تَكَسَّرَ (takassara) — ✓ Form V
Root: ك-س-ر (k-s-r) “breaking”
Analysis:
- تَ prefix at the beginning
- Shadda (ـّ) on middle root letter س
- Pattern: تَفَعَّلَ (taCaCCaCa) — Form V
- Derivation: Form II كَسَّرَ “he shattered” → Form V تَكَسَّرَ “it broke apart”
- Meaning type: Gradual process (it broke by itself, gradually fell apart)
Conclusion: This IS Form V. The تَ prefix + doubled middle is the key.
(c) نَزَّلَ (nazzala) — ✗ NOT Form V
Root: ن-ز-ل (n-z-l) “descending”
Analysis:
- Shadda on middle letter ز
- NO تَ prefix
- Pattern: فَعَّلَ — Form II
- Meaning: “he sent down” (caused to descend)
Conclusion: This is Form II, not Form V.
(d) تَنَزَّلَ (tanazzala) — ✓ Form V
Root: ن-ز-ل (n-z-l) “descending”
Analysis:
- تَ prefix at the beginning
- Shadda (ـّ) on middle root letter ز
- Pattern: تَفَعَّلَ — Form V
- Derivation: Form II نَزَّلَ “he sent down” → Form V تَنَزَّلَ “it descended gradually”
- Meaning type: Gradual process (majestic, slow descent)
Conclusion: This IS Form V. Used in Surah Al-Qadr for the gradual descent of angels.
Summary: (b) تَكَسَّرَ and (d) تَنَزَّلَ are Form V. Forms (a) and (c) are Form II (the parent forms).
Exercise 3: Analyze تَذَكَّرَ (tadhakkara) from root ذ-ك-ر. Show the Form I → Form II → Form V derivation chain and explain the meaning shift at each step.
Answer:
Root: ذ-ك-ر (dh-k-r) “remembering, mentioning”
Form I: ذَكَرَ (dhakara) — “he mentioned, he remembered”
Pattern: فَعَلَ (CaCaCa) — base form
Meaning: Simple action of mentioning or being mindful of something. Neutral, neither causative nor reflexive.
Semantic nature: Basic recall or mention — “he remembered it” or “he mentioned it.”
Form II: ذَكَّرَ (dhakkara) — “he reminded”
Pattern: فَعَّلَ (CaCCaCa) — doubled middle letter
Derivation: Form I + doubled middle (shadda on ك)
Meaning transformation: Form I → Form II = simple mention → causative mention
He doesn’t just remember himself — he CAUSES someone else to remember. He makes them mindful.
Semantic nature: External causation — reminding someone else, making them remember.
Form V: تَذَكَّرَ (tadhakkara) — “he remembered”
Pattern: تَفَعَّلَ (taCaCCaCa) — تَ prefix + doubled middle
Derivation: Form II + تَ prefix
Meaning transformation: Form II → Form V = remind someone → reflexive reminder
He doesn’t remind someone else — he reminds HIMSELF. He causes himself to remember internally.
Semantic nature: Internal, reflexive action — self-directed remembering.
The complete chain:
| Form | Verb | Pattern | Meaning | Semantic Direction |
|---|---|---|---|---|
| Form I | ذَكَرَ | فَعَلَ | ”he mentioned” | Neutral, simple action |
| Form II | ذَكَّرَ | فَعَّلَ | ”he reminded” | External (him → others) |
| Form V | تَذَكَّرَ | تَفَعَّلَ | ”he remembered” | Internal (him → himself) |
The reflexive relationship in action:
If someone ذَكَّرَ (reminds) you, then you تَذَكَّرَ (remember). The Form II is the external stimulus, the Form V is the internal response. This perfectly captures the reflexive meaning of Form V — the action of Form II turns inward.
Quranic examples:
- Form II: فَذَكِّرْ إِنَّمَآ أَنْتَ مُذَكِّرٌۭ “So remind, for you are only a reminder” [Al-Ghashiyah 88:21]
- Form V: لَعَلَّهُمْ يَتَذَكَّرُونَ “perhaps they will remember” [Al-Baqarah 2:221]
The Prophet reminds (Form II), people remember (Form V).
Exercise 4: The present tense of Form V has TWO ت letters. Explain why, using تَعَلَّمَ as the example. Show both past and present conjugations.
Answer:
The two ت letters in Form V present tense:
Form V present tense has TWO separate ت letters serving different functions:
- First ت (or other present prefix): Present tense prefix (أَنَيْتَ system)
- Second ت: Form V marker (inherited from the تَفَعَّلَ pattern)
Past tense Form V (only one ت):
The تَ is the Form V marker only — no present tense prefix needed in past:
- تَعَلَّمَ (taʿallama) — “he learned”
- تَ = Form V marker
- عَلَّمَ = root + doubled middle
Present tense Form V (TWO ت letters):
The Form V تَ remains, and we ADD the present tense prefix:
- يَتَعَلَّمُ (yataʿallamu) — “he learns”
- يَ = third person masculine present prefix
- تَ = Form V marker (stays from تَفَعَّلَ pattern)
- عَلَّمُ = root + doubled middle + present ending
When the present prefix is ALSO ت (feminine/second person):
- تَتَعَلَّمُ (tataʿallamu) — “she learns” or “you (m) learn”
- First ت = present tense prefix (feminine/second person)
- Second ت = Form V marker
- عَلَّمُ = root + doubled middle + present ending
This creates two consecutive ت letters, but they serve different functions.
Complete present tense examples:
| Person | Arabic | Transliteration | Structure |
|---|---|---|---|
| هُوَ (he) | يَتَعَلَّمُ | yataʿallamu | يَ (present) + تَ (Form V) + عَلَّمُ |
| هِيَ (she) | تَتَعَلَّمُ | tataʿallamu | تَ (present) + تَ (Form V) + عَلَّمُ |
| أَنْتَ (you m) | تَتَعَلَّمُ | tataʿallamu | تَ (present) + تَ (Form V) + عَلَّمُ |
| أَنَا (I) | أَتَعَلَّمُ | ataʿallamu | أَ (present) + تَ (Form V) + عَلَّمُ |
| نَحْنُ (we) | نَتَعَلَّمُ | nataʿallamu | نَ (present) + تَ (Form V) + عَلَّمُ |
Key insight:
The Form V marker تَ ALWAYS appears — in past and present. That’s how you know it’s Form V, not just a feminine/second-person present tense verb. If you see تَ in the PAST tense, it’s definitely Form V.
Comparison with Form II:
Form II doesn’t have this issue because it lacks the تَ prefix:
- Form II past: عَلَّمَ (ʿallama) “he taught”
- Form II present: يُعَلِّمُ (yuʿallimu) “he teaches” (only one prefix)
Form V always has that extra تَ layer.
Related Lessons
Prerequisites:
- L3.01: The Root System — Understanding trilateral roots
- L3.02: Verb Form I — Base form for comparison
- L3.12: Verb Form II — Parent form of Form V
Build on this lesson:
- L3.16: Verb Form VI — Parallel pattern (تَ + Form III)
- L3.17: Verb Forms VII & VIII — Complete derived forms system
Resources:
- Verb Forms Chart — Visual comparison of all 10 verb forms
- Grammar Glossary — Definitions of Form V terminology